![]() ![]() ![]() ![]() It may be that we feel more for our smartphone than for a course of history which affected us - and continues to affect us regardless of whether we understand it or ignore it.Īnd so it comes a pleasant surprise that a member of this youthful generation, educated abroad with apparently little reason to hark back on this tragic event of monumental proportion, should write on Partition. To own up is to first acknowledge, and to acknowledge is to first feel. Indeed, it considers the development with a detachment that comes from either lack of sensitivity or simply disregard for history. ![]() The generation of now is even less inclined to view it with any romanticism given the passage of time and its own sense of priorities. It is fine today to talk of Partition as something that had to happen given the social and political conditions of that time. Without memory, there would be no civilisation, no society, no future.” The Holocaust survivor would know, as would those in India and Pakistan who went through the trauma of Partition (yes, with a capital ‘P’, because this partition was more than a division of geographical boundaries - it was an event that uprooted families from not just their homes and hearths but cultural moorings as well). It was Elie Wiesel who had said, “Without memory, there is no culture. ![]()
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